Wilhelm Brasse Dies at 94; Documented Nazis’ Victims
Auschwitz Museum, via Associated Press
By DENNIS HEVESI
There were images of living virtual skeletons; of prisoners standing
shoulder-to-shoulder in striped uniforms; of people with deformities; of
disemboweled victims of purported medical experiments.
And there were tens of thousands of prisoner identification photos:
three of each inmate, one taken from the front, one from the side, the
third at an angle, usually with a cap on the prisoner’s head.
Many of those photographs were made by a young man named Wilhelm Brasse,
who died on Tuesday at 94 in Zywiec, Poland. He took them because, like
the more than two million other inmates who died or somehow managed to
survive at the Auschwitz-Birkenau concentration camp during World War II, he had no choice.
“It was an order, and prisoners didn’t have the right to disagree,” Mr.
Brasse recalled. “I couldn’t say, ‘I won’t do that.’ ”
What Mr. Brasse did do was preserve thousands of those pictures, despite an order to destroy them.
“The photographs were taken for administrative purposes, documentation
and personal amusement for the Nazis,” Judith Cohen, the director of the
photo archive at the United States Holocaust Memorial Museum
in Washington, said Wednesday. “However, the same photographs that were
commissioned by the Germans later became some of the most damning
evidence of their crimes.”
She continued: “And one of Brasse’s great acts of heroism is that when
he was ordered to burn all of the mug shots, he saved tens of thousands.
It’s part of the lasting evidence of the horrors of Auschwitz.”
Jaroslaw Mensfelt, a spokesman at the Auschwitz-Birkenau State Museum in Poland, where many of the photos are exhibited, confirmed Mr. Brasse’s death.
Like photographs, memories were etched in Mr. Brasse’s mind. “They put
the spade handle onto the prisoner’s neck and dangle his legs until he
suffocated; I saw that several times,” he said in a 2010 interview for “Portrecista” (The Portraitist), a Polish documentary about his experiences. “They were killing Jews in that way.”
In a 2009 interview for Agence France-Presse he said: “We photographed
all the prisoners at the beginning — Jews, all nationalities. But after
No. 35,000, we didn’t photograph Jews any more. They weren’t recorded.
That’s because they were being taken straight to the gas chambers.”
Mr. Brasse, who was not Jewish, was 22 when he was arrested by the Nazis
in August 1940 while trying to cross the border into Hungary, hoping
eventually to join Polish exiles in France. Fluent in German, he was
given a chance to join the German Army, but refused.
Born in Austria on Dec. 3, 1917, to Rudolf and Helena Brasse (his father
was Austrian and his mother was Polish), Mr. Brasse grew up in Zywiec,
in south-central Poland. He was working in a photo studio in Katowice,
near the German border, when the Nazis invaded.
“When he arrived at Auschwitz he was sent to work as a laborer,” said
Janina Struk, the author of “Photographing the Holocaust” (2004). “When
they found out he was a photographer, he was put in charge of the
Erkennungsdienst, the identification department.”
Besides the individual prisoners he photographed for identification, Mr.
Brasse was also forced to photograph young Jewish girls, disabled
people, dwarfs, twins and victims of the medical experiments performed
by the infamous Dr. Josef Mengele and his colleague Dr. Eduard Wirths.
“The Nazis had a morbid curiosity for documenting these things —
internal operations, like taking out the womb and examining it,” Ms.
Struk said.
In the book, she quotes Mr. Brasse as saying: “They’d bring the women
into the room and strip them naked” and “inject them with a kind of
anesthetic, unless they were Jewish, in which case experiments would be
performed without” anesthesia.
In January 1945, as Soviet troops advanced toward Auschwitz, Mr. Brasse
was one of thousands of inmates evacuated to concentration camps farther
west. He was liberated by American troops on May 6, 1945.
After returning to Poland, Mr. Brasse married and had two children. He
opened a business making sausage casings. He had tried to work again as a
photographer, but was too haunted by his experiences.
“When I tried to photograph young girls, for example, dressed normally,”
he told Agence France-Presse, “all I’d see would be these Jewish
children.”
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